BARBARA
BORČIĆ
RECEPTION OF VIDEO PRODUCTION
IN SLOVENIA
A
long time has passed since video was labelled a new media. Nevertheless,
at least one generation must pass from the invention of a new (reproductive)
technology, such as printmaking, photography and film, before it is accepted
as a cultural tool and established as a means of artistic expression in
its own right. This time lapse is even longer when it comes to interpretation,
which should detect media-specific elements and place the new medium in
the social and production framework. Video (magnetic tape), like all new
image carriers, preserves certain features of previous technologies (e.g.
film, photography) and at the same time introduces new ones through technological
innovation and different (content) encoding capabilities. Video technology
changed film in the same way as the new digital technology is changing
video and film today. The term video is used nowadays for almost every
moving image, with the sole exception of film.
In
Slovenia, video is almost thirty years old. In the seventies it dwelt
within the conceptual movement, in the eighties it held a constituting
part and provided an aesthetic effect of the alternative scene
- in multimedia and club events, as well as in international video biennials
in Ljubljana (1983-1989). In the nineties, video could be found in individual
presentations, exhibitions and projections at the Information Centre of
the Modern Gallery, KUC and DSLU galleries, MKC in Maribor, TV Slovenia,
as well as at the commercial TV station Kanal A. It could also be seen
at the Festival of Slovene Video in Idrija (1992, 1998) and at the Video/Film
Dance Festival in Ljubljana (1991-1996). This sporadic attention to
video created the impression of a very lively scene and high public interest
in video, yet it never created an adequate theoretical and critical reflection.
Reasons for this can be sought in the mistrust of experts, especially
art historians, as concerns any new technology or different (conceptual)
practice, or of unconventional artistic and cultural strategies and procedures,
as well as their poor interest in and knowledge about video.
A
determining factor for the situation of (art) video in Slovenia was also
the fact that production conditions dictated the reception of video -
limited to a narrow circle of creators, producers and supporters. Ever
since the mid-seventies (with rare exceptions), it was the artists themselves
who wrote about video and presented it at home and abroad, thus trying
to establish the aesthetic value and social relevance of their own work.
Research
on media events, TV shows and texts on video supports this claim.(1)
There never was a publication dedicated exclusively to video. Ekran,
a magazine for film and TV, and Sinteza, a magazine for visual
culture, have occasionally written about video ever since 1973, sometimes
in special supplements and features.(2) At this point,
contributions by artists like Nua and Srečo Dragan, Miha Vipotnik
or Duan Mandić were also of great importance.
Video
was pioneered within conceptual art practice. Nua and Srečo Dragan,
the first video artists in Slovenia, initially operated as a part of OHO,
a group of Slovene conceptual artists. For them, video constituted an
element of artistic action and at the same time it was used as a documentation
tool. It was mainly understood as a means of immediate interactive communication
with the audience.
It
was not until the end of the seventies that Miha Vipotnik explored the
structure and aesthetic effects of the electronic image. With professional
TV equipment and a synthesiser, he created a different, more formalistic
kind of video art which focused on the manipulation and transformation
of image and editing.
It
is not surprising that these early video works, created in relation to
the practice of visual arts and television(3), were accepted
and interpreted within the context of visual arts, which at the same time
was also the context of their authors. As they started appearing, they
gained the attention of (visual art) critics such as Stane Bernik, Toma
Brejc and Brane Kovič.
On
the other hand, the abundant video production and practice of the eighties,
functioning within the 'Ljubljana subculture', was not easily placed in
an art context. In 1984, Brane Kovič wrote about the changed role of video
and its new tendencies(4). He realised that video art,
which was the only reference at the time, was no longer sufficient. Events
within the society, state rituals, violence, sexuality, myths and taboos
of the socialist system became important references for the creators of
art and art-documentary videos(5). They preferred to
refer to themselves within the context of the alternative (punk and rock)
culture with Disko FV and the KUC Gallery as their main venues,
rather than within the context of (modernist) art, even though several
of them came from the Ljubljana Academy of Fine Arts.
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Such
was the case with Duan Mandić, at the time a member of the Meje
kontrole t. 4 (video) art group. In 1983 and 1984 he was the only
one to write about the KUC-Forum Video Production(6).
Besides identifying the distinctive features of this, at that point in
time, mass production, where he paid special attention to introducing
'new codes of meaning', he also defined the distinction between the 'formalistic
approach to the medium' of video as seen in the seventies and the 'socially
active audio-visual research' of the eighties.
Alongside
other protagonists of the 'alternative scene', like Marina Grinić
and myself, curators of the KUC Gallery, Radmila Pavlović and Irma
Menarič, the organisers of the KUC-Forum Video Section, and
members of the FV Group, Zemira Alajbegović and Neven Korda, Mandić created
video programs and presentations in Slovenia and abroad. These presentations
took place in the KUC Gallery(7) and Disko FV(8),
as well as at international conferences, festivals and exhibitions abroad(9).
Video
artists, active in the seventies, also organised events. Miha Vipotnik
was one of the founders of the International Biennial VIDEO CD
in 1983(10), which established video in the institutional
sense. The three consequent biennials he directed brought international
video art to Slovenia, enabled communication with guest artists and curators,
and gradually affirmed Slovene video production in the international arena.
In the late eighties, he also prepared several presentations of Yugoslav
video in co-operation with the American curator Kathy Rae Huffman(11).
These were presented in Canada and USA, accompanied with introductory
notes and critical texts.
Nua
and Srečo Dragan also prepared several exhibitions, programs and texts
on Yugoslav and Slovene video(12). They wanted video
to have the place it deserves in Slovene cultural production and present
it abroad.
National
television also played an important role in the development of video production
in Slovenia. In the late eighties and especially in the nineties, it became
one of the main producers of video in Slovenia alongside KUC-Forum
(later VS Video and Forum Ljubljana) and some private video studios (especially
Brut and Kregar Video Production). There were quite a few TV shows presenting
art video. Miha Vipotnik as author and Marijan Osole-Max as editor produced
a show called Avtovizija (Auto-vision) in 1986, which was
'the only program on art video and video art in Slovenia'. TV shows by
Majda irca, Marina Grinić, Zemira Alajbegović, and others
soon followed on RTV Ljubljana (later TV Slovenia) and Kanal A. Special
attention was given to video production already in 1985 in the experimental
program of ATV, the first Slovene alternative TV station, which unfortunately
never started to truly broadcast.
After
the fall of the Berlin wall, there was a surge of events around the world
presenting art from Central and Eastern Europe, trying to place it into
the European context. The Ostranenie international video festival
(Bauhaus, Dessau 1993-1997) focused precisely on media production from
former eastern European countries. In the catalogue of the first festival,
among the texts on video art from participating countries, one finds a
text entitled Video from Slovenia by Marina Grinić, artist and curator
of video programs, who gave special attention to video also in her other
texts.(13)
Let
me conclude this brief history of production and reception of video in
Slovenia by noting that in the late eighties and the nineties, video became
increasingly tied to individual authors. It established itself as an independent
medium and as a constituting element of expression in multimedia projects
and installations. An overview of video production from its beginnings
to the mid-nineties can also be found in the programme booklet which I
prepared for the travelling video program entitled From the Alternative
Scene to Art Video. Video Production in Slovenia 1992-1994.(14)
High-tech
manipulation and the generation of images alone does not fascinate anymore.
Videos are rendered as complex stories, approaching film and theatre,
and only in rare cases as a digital experiment. At the same time, video
has become an indispensable element of intermedia and visual art practices.
Videos in Slovenia appear in galleries and at film festivals. First screenings
are often in Slovensko mladinsko gledaliče (Slovene Youth Theatre)
or at Slovenska Kinoteka (Slovene Cinematheque). Texts on video are written
according to the context in which a video first appears: by critics of
visual arts (e.g. Toma Brejc, Jure Miku), film critics (Nerina
Kocjančič, Marcel tefančič) or in the context of culture in general
(Janez Strehovec, Gorazd Trunovec, Mojca Kumerdej). Two recent exhibitions
(1997) devoted significant attention to video as a means of artistic expression:
Media in Media, prepared by SCCA-Ljubljana, and The Wise Hand,
by the Association of Slovene Visual Artists (ZDSLU). The former was an
international exhibition composed of historical and contemporary works
reflecting on mass media in formally different art mediums. Among others,
the early works of Peter Weibel, Dana Birnbaum and Dalibor Martinis were
presented. The latter included contemporary (video) installations and
a retrospective of Slovene video in the eighties.
In
addition to the travelling video program of 1994, which I mentioned before,
there were other recent video programs which are now considered curatorial
work. Videospotting, a five-hour program in five thematic units,
prepared for the Metropol Club in Ljubljana by Nerina Kocijančič and myself,
was presented at the international conference and exhibition Interstanding
2 held in the Estonian capital Tallinn and at the European Film
and Video Avant-garde event in Budapest (1996-1998). Eva Rohrman,
the producer of Forum Ljubljana, prepared a travelling video program entitled
In Search of Lost Time. 15 Years of Video Production by
Forum, which toured many Slovene towns after Ljubljana (1997-1998). Marina
Grinić prepared a feature entitled Avant-garde Films and Videos
from Central Europe for the Festival of Central European Culture
in London (1998).
The
twelve essays that the Soros Centre for Contemporary Arts-Ljubljana invited
for Videodokument, all talk about the situation I just described
in greater detail and from different perspectives. On the one hand, they
describe video production itself, often with an unavoidable personal note,
from its beginnings in the seventies up to the most recent works. On the
other hand they observe it in relation to television or other art practices
(film, visual arts, dance, music). They are divided into three parts:
Frozen Time, Early Works and Expanded Space.
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Frozen
Time speaks about the video medium that defined itself from
its beginnings in the context of the contemporary social and cultural
activity. The text by Brane Kovič describes the early life of video
as an independent medium and the pioneers of video art in Slovenia and
their works - Nua and Srečo Dragan and Miha Vipotnik. Zemira
Alajbegović discusses video in the context of the youth subculture,
rock and punk club scene in the light of her personal experience as one
of the organisers and protagonists of that scene. She also describes the
KUC-Forum Video Production of the early eighties. Bogdan Lenik
looks back in order to critically re-interpret the role/position and effects
of video production in the context of the alternative scene, and reflects
on the alternative itself. Majda irca, who followed video
production as a writer for the Ekran magazine and later as editor of the
art program on national television, gives her own account of the 'golden
age of video creativity' in the early eighties, the later support of national
television for video and artism, which pushes video towards film and opens
the gates of galleries. Nerina Kocjančič is interested more in
the creation of various video genres, especially the video clip, video
film and the video documentary. She notes the dependence of video on other
art practices, especially film, and touches on the future of video and
the advent of new digital technologies in the nineties.
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Early
Works describes the pre-history, history and the (lack of)
actuality of video. Melita Zajc asserts that the early use of the
magnetoscopic tape in TV production didn't differ much from the way it
was used later in individual video productions and describes how the magnetoscope
was used at RTV Ljubljana in the mid sixties, before the introduction
of mobile video. Biljana Tomić, one of the first organisers and
curators of video art in former Yugoslavia, describes the beginnings and
the success of video in Yugoslavia through important contacts, cooperations
and events which connected Yugoslav artists with the international arena.
In the form of an interview, Miha Vipotnik tells us about his own
beginnings in video within the institutional frames of the art academy
and national television, about his organisational efforts and attempts
to establish a permanent video studio in Ljubljana, about his USA experience
and his most recent works.
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In
Expanded Space, we wished to show the abundance of distinctions
and links between video and other art forms, mainly the visual and performing
arts. Nadja Zgonik writes about that part of video production in
Slovenia which is not limited to the reproduction of a tape on the screen
- it is tightly coupled with visual arts and physical space: video sculptures,
video installations and video performances. Koen Van Daele first
defines the term videodance and the four videodance sub-genres (stage/studio
recording, camera rework, screen choreography and documentary). As the
director/organiser of the Video/Film Dance Festival in Ljubljana,
he gives an overview of collaborations between video artists, dancers
and choreographers, and places Slovene videodance into a broader international
context. Maja Breznik explores the relation of video with the performing
arts and gives the example of 'theatrical' video films, which are usually
recorded by artists themselves during their performances, installations
and multimedia projects. She gives special attention to the problematic
use of video in documenting and (commercially) promoting theatre pieces,
rather than to the usage of video inside theatrical performances themselves.
Igor panjol concludes the series with an overview of the
most important television shows on video and the specifics of the relation
between video and television in our cultural space. He notes that, in
the electronic media scene, it was almost always the artists themselves
who were simultaneously the promoters of their own works and the creators
of the notable influence of the means of expression inherent to video
in the broader mediascape.
Barbara
Borčić
Notes:
1
An overview of the most important TV shows on video is given in the text
by Igor Španjol in this book. Bibliography of selected texts on video
can be found at the end of the book. An expanded bibliography of individual
artists and media coverage can also be found in the catalogue Documentation.
2
At this point I refer to the early texts that introduced the video medium
to Slovenia. Stane Bernik defined `video art' in Sinteza (1973)
as an experiment and a creative experience of contemporary visual expression.
Nuša and Srečo Dragan spoke about video communication and the synthesis
of theatre and video in view of their own experience in Ekran (1976).
A short history and an overview of tendencies in contemporary video was
published in Ekran (1977) with a selected bibliography. Bogdan Lešnik
wrote about video as a technology, working method and a medium, determined
in the art sense by specific conditions and thus losing the political
edge, same magazine (1979). Brane Kovič edited a collection of texts on
video, concentrated almost entirely (with the exception of D. Mandić's
text) on Nam June Paik for Ekran in 1984. The largest collection of texts
on video by Slovenian and foreign authors appeared in the joint issue
of Ekran/Sinteza in 1986. Some tried to answer the question what
video art is and explored its history, others focused on its relation
to television and graphic design. N. and S. Dragan described their view
of the situation of video in the art of the eighties. In an interview,
Miha Vipotnik described his personal experience as the first Slovene video
artist who succeeded in transferring professional video technology, especially
the synthesizer and editing table, to personal use.
3
Two terms were common at the time: VT (video tape) as opposed to TV (television)
and video art as opposed to video-taped art.
4
`Re-vision of video', Ekran, No. 1/2, Ljubljana 1984.
5
There was a mix of documentary and original materials and procedures,
similar to the music videos of the period.
6
Texts were published in the student newspaper Tribuna, ŠKUC-Forum
newsletter Viks, catalogue of the first video biennial VIDEO
CD 83 and the Ekran magazine, where the quotations were taken
from.
7
Besides presentations of video works by artists from Slovenia, exhibitions
and video projections of works by two famous Australians, Robert Randall
and Frenk Bendinelli , took place. Between 1984 and 1985 there was a Video-box-bar
every Saturday, where visitors could select the videos to be viewed.
8
Music video clips were part of the regular disco program. The ŠKUC-Forum
Video Production was presented at the symposium Kaj je alternativa?
(What is Alternative?) in Disco FV in 1983. From 1981 onwards,
the regular programme of Disko FV included the Video klub (Video Club)
on Sunday.
9
Especially at festivals of youth culture, like the ones in Rome, Mestre,
Barcelona, Thessaloniki and Turin, and presentations in Yugoslav cities,
such as Belgrade, Skopje and Niš (1983-1987), as well as exhibitions in
Sarajevo: Nova slovenska vizualna scena (1984), Umjetnost-kritika
usred osamdesetih (1986) and Jugoslovenska dokumenta (1987).
10
The catalogue of the first biennial included texts by Pierre Restany,
Woody Vasulka, Dalibor Martinis, Čedomir Vasić, Dunja Blažević and Biljana
Tomić. Reprints of texts by Wulf Herzogenrath and René Berger were also
included.
11
For example, in Boston, Los Angeles and San Fransisco (1988). Kathy Rae
Huffman is also the author of two travelling programs: Deconstruction,
Quotation & Subversion: Video from Yugoslavia (1989/90) and Video
from Slovenia: a past memorized - a future conceived (1994-1996).
12
Exhibition Provocation of the Medium `80 in the ZDSLU Gallery,
Ljubljana (1982) and the program Recent Yugoslav Video Production
shown in Koper, and Paris and Recent Slovene Video Production
in London (1986-1987).
13
Among others in the books: Ljubljana, Ljubljana. Slovenian Art in the
Eighties, Ljubljana 1991 and Reconstructed Fiction. New media,
(video) Art, Postsocialism and Retroavant-garde: Theory, Politics and
Aestethics (1997-1985), Ljubljana 1997.
14 This program was prepared by SCCA-Ljubljana and the Škuc Gallery. It
was shown mainly in the cities of the former East: Rijeka, Ljubljana,
Skopje, Moscow, St. Petersburg, as well as in Udine and Los Angeles (1984-1986).
The text was also published in the Annual Catalogue of the Škuc Gallery
1994 and in Reader, V2_East Meeting, Rotterdam 1996.
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